There is a direct linkage among self-examination, meditation, and prayer. Taken separately, these practices can bring much relief and benefit.

— TWELVE STEPS AND TWELVE TRADITIONS, p. 98

The other Steps can keep most of us sober and somehow functioning. But Step Eleven can keep us growing, . . .

— THE LANGUAGE OF THE HEART, p. 240

It is easy to let up on the spiritual program of action and rest on our laurels. We are headed for trouble if we do, for alcohol is a subtle foe.

— ALCOHOLICS ANONYMOUS, p. 85

My first sponsor told me there were two things to say about prayer and meditation: first, I had to start and second, I had to continue. When I came to A.A. my spiritual life was bankrupt; if I considered God at all, He was to be called upon only when my self-will was incapable of a task or when overwhelming fears had eroded my ego.

All history affords us the spectacle of striving nations and groups finally torn asunder because they were designed for, or tempted into, controversy. Others fell apart because of sheer self-righteousness while trying to enforce upon the rest of mankind some millennium of their own specification.

— TWELVE STEPS AND TWELVE TRADITIONS, p. 176

Never since it began has Alcoholics Anonymous been divided by a major controversial issue. Nor has our Fellowship ever publicly taken sides on any question in an embattled world. This, however, has been no earned virtue. It could almost be said that we were born with it. . . . "So long as we don't argue these matters privately, it's a cinch we never shall publicly."

— TWELVE STEPS AND TWELVE TRADITIONS, p. 176

Since recovery from alcoholism is life itself to us, it is imperative that we preserve in full strength our means of survival.

— TWELVE STEPS AND TWELVE TRADITIONS, p. 177

We conceive the survival and spread of Alcoholics Anonymous to be something of far greater importance than the weight we could collectively throw back of any other cause.

— TWELVE STEPS AND TWELVE TRADITIONS, p. 177

How much it means to me that an unbroken tradition of more than half a century is a thread that connects me to Bill W. and Dr. Bob. How much more grounded I feel to be in a Fellowship whose aims are constant and unflagging. I am grateful that the energies of A.A. have never been scattered, but focused instead on our members and on individual sobriety.

The only thing that matters is that he is an alcoholic who has found a key to sobriety. These legacies of suffering and of recovery are easily passed among alcoholics, one to the other. This is our gift from God, and its bestowal upon others like us is the one aim that today animates A.A.'s all around the globe.

— TWELVE STEPS AND TWELVE TRADITIONS, p. 151

For our group purpose there is but one ultimate authority — a loving God as He may express Himself in our group conscience.

— TWELVE STEPS AND TWELVE TRADITIONS, p. 132

Without unity, the heart of A.A. would cease to beat; . . .

— AS BILL SEES IT, p. 125

Without unity I would be unable to recover in A.A. on a daily basis. By practicing unity within my group, with other A.A. members and at all levels of this great Fellowship, I receive a pronounced feeling of knowing that I am a part of a miracle that was divinely inspired. The ability of Bill W. and Dr. Bob, working together and passing it on to other members, tells me that to give it away is to keep it. Unity is oneness and yet the whole Fellowship is for all of us.